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The cities will carry on their work for the benefit of their local waters and the entire Baltic Sea both in their own operations and through an extensive network of partners. Impacts of strike JHL strike to affect meal and sports services within the city The City of Turku day care centres, comprehensive schools, upper secondary schools and some Vocational Institute premises will be unable to serve meals during the strike of the Trade Union for the Public and Welfare Sectors JHL between 22 and 23 October.
The strike will also affect the opening hours of certain sports facilities managed by the city. Service users have a key role in successful development work Digital services are developed through active co-operation within the city and on a national level.
Also the future users will have a key role in the development of successful digital services. Further development of the project launched immediately The jury were unanimous in their decision. The city centre is still accessible by all means of transportation.
The Market Square and its surroundings are open also during the renovation. It was incorporated into Justinian's Digest and in the English statute De anno et die bissextili of which was not formally repealed until The effect of the bissextile day on the nundinal cycle is not discussed in the sources.
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However, he also reports that in AD 44, and on some previous occasions, the market day was changed to avoid a conflict with a religious festival. This may indicate that a single nundinal letter was assigned to both halves of the hour bissextile day by this time, so that the Regifugium and the market day might fall on the same date but on different days.
In any case, the 8-day nundinal cycle began to be displaced by the 7-day week in the first century AD, and dominical letters began to appear alongside nundinal letters in the fasti. Consequently, the leap day was considered to be the last day in February in leap years, i. Sacrobosco's theory on month lengths The Julian reform set the lengths of the months to their modern values.
However, a 13th-century scholar, Sacroboscoproposed a different explanation for the lengths of Julian months  which is still widely repeated but is certainly wrong. According to Sacrobosco, the month lengths for ordinary years in the Roman Republican calendar, from January to December, were: Sacrobosco then thought that Julius Caesar added one day to every month except February, a total of 11 more days to regular months, giving the ordinary Julian year of days.
A single leap day could now be added to this extra short February: He then said Augustus changed this, by taking one day from February to add it to Sextilis, and then modifying the alternation of the following months, to: There is abundant evidence disproving this theory.
First, a wall painting of a Roman calendar predating the Julian reform has survived,  which confirms the literary accounts that the months were already irregular before Julius Caesar reformed them, with an ordinary year of days, notwith month lengths arranged as: Also, the Julian reform did not change the dates of the Nones and Ides.
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In particular, the Ides were late on the 15th rather than 13th in March, May, July and October, showing that these months always had 31 days in the Roman calendar,  whereas Sacrobosco's theory requires that March, May and July were originally 30 days long and that the length of October was changed from 29 to 30 days by Caesar and to 31 days by Augustus.
Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. December Learn how and when to remove this template message Caesar's reform only applied to the Roman calendar. However, in the following decades many of the local civic and provincial calendars of the empire and neighbouring client kingdoms were aligned to the Julian calendar by transforming them into calendars with years of days with an extra day intercalated every four years.
In many cases, the New Year was not on 1 January, the leap day was not on the bissextile day, the old month names were retained, the lengths of the reformed months did not match the lengths of Julian months, and, even if they did, their first days did not match the first day of the corresponding Julian month.
Nevertheless, since the reformed calendars had fixed relationships to each other and to the Julian calendar, the process of converting dates between them became quite straightforward, through the use of conversion tables known as hemerologia. The three most important of these calendars are the Alexandrian calendar, the Asian calendar and the Syro-Macedonian calendar.
Other reformed calendars are known from Cappadocia, Cyprus and the cities of Syria and Palestine.
Most reformed calendars were adopted under Augustus, though the calendar of Nabatea was reformed after the kingdom became the Roman province of Arabia in AD There is no evidence that local calendars were aligned to the Julian calendar in the western empire.
Unreformed calendars continued to be used in GaulGreece, Macedon, the Balkans and parts of Palestine, most notably in Judea. The Alexandrian calendar adapted the Egyptian calendar by adding a 6th epagomenal day as the last day of the year in every fourth year, falling on 29 August preceding a Julian bissextile day.
It was otherwise identical to the Egyptian calendar. This calendar influenced the structure of several other reformed calendars, such as those of the cities of Gaza and Ascalon in Palestine, Salamis in Cyprus, and the province of Arabia.
It was adopted by the Coptic church and remains in use both as the liturgical calendar of the Coptic church and as the civil calendar of Ethiopia. The Asian calendar was an adaptation of the Macedonian calendar used in the province of Asia and, with minor variations, in nearby cities and provinces. It is known in detail through the survival of decrees promulgating it issued in 8 BC by the proconsul Paullus Fabius Maximus.
It renamed the first month Dios as Kaisar, and arranged the months such that each month started on the ninth day before the kalends of the corresponding Roman month; thus the year began on 23 September, Augustus' birthday. Since Greek months typically had 29 or 30 days, the extra day of day months was named Sebaste—the emperor's day—and was the first day of these months.
The leap day was a second Sebaste day in the month of Xandikos, i.
This calendar remained in use at least until the middle of the fifth century AD. The Syro-Macedonian calendar was an adaptation of the Macedonian calendar used in Antioch and other parts of Syria. These reformed calendars generally remained in use until the fifth or sixth century. Around that time most of them were replaced as civil calendars by the Julian calendar, but with a year starting in September to reflect the year of the indiction cycle. The Julian calendar spread beyond the borders of the Roman Empire through its use as the Christian liturgical calendar.
When a people or a country was converted to Christianity, they generally also adopted the Christian calendar of the church responsible for conversion.
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Starting in the 16th century, European settlements in the Americas and elsewhere likewise inherited the Julian calendar of the mother country, until they adopted the Gregorian reform.
The last country to adopt the Julian calendar was the Ottoman Empire, which used it for financial purposes for some time under the name Rumi calendar and dropped the "escape years" which tied it to Muslim chronology in Leap year error Although the new calendar was much simpler than the pre-Julian calendar, the pontifices initially added a leap day every three years, instead of every four.
Julian calendar - Wikipedia
There are accounts of this in Solinus,  Pliny,  Ammianus,  Suetonius,  and Censorinus. This error continued for thirty-six years by which time twelve intercalary days had been inserted instead of the number actually due, namely nine.
But when this error was at length recognised, it too was corrected, by an order of Augustus, that twelve years should be allowed to pass without an intercalary day, since the sequence of twelve such years would account for the three days which, in the course of thirty-six years, had been introduced by the premature actions of the priests.
The above scheme is that of Scaliger in the table below. The table shows for each reconstruction the implied proleptic Julian date for the first day of Caesar's reformed calendar Kal. AUC and the first Julian date on which the Roman calendar date matches the Julian calendar after the completion of Augustus' reform.